Focal Passage Outline and Scripture Passages:
Fleeces Then and Now (Judg. 6:14-16,36-40)
Warnings About Signs (Matt. 16:1-4)
Keys to Discerning God’s Will (Rom. 12:1-2)

Background Passages:
Judges 6:11-40; Matthew 15:32­–16:12; Romans 12:1-2

Focal Passages:
Judges 6:14-16,36-40; Matthew 16:1-4; Romans 12:1-2

What This Lesson Is About:
This lesson explores the dangers of asking God for signs and explains a better way of discerning God’s will.

How This Lesson Can Impact Your Life:
You can discover the dangers of depending on miraculous signs to confirm God’s will. You can be encouraged by realizing God reveals His perfect will to you through your growing relationship with Him.

Focal Passage Outline and Scripture Passages:
How Can We Know the Father? (Ex. 33:18-23)
What’s the Heavenly Father Like? (Ex. 34:5-8)
What Does God the Father Desire for Us? (Mic. 6:6-8; John 4:21-24)

Background Passages:
Exodus 33:12–34:9; Micah 6:6-8; John 4:7-26

Focal Passages:
Exodus 33:18-23; 34:5-8; Micah 6:6-8; John 4:21-24

What This Lesson Is About:
This lesson focuses on three important questions about the Heavenly Father: how we are able to know Him, what He is like, and what He desires for us.

How This Lesson Can Impact Your Life:
This lesson can help you grow in your devotion to God the Father by reflecting on His characteristics and by worshiping Him regularly in response to His desire for you to know Him.

Andrew Murray

VI.

Colossians 3: 4.–Christ who is our life.

One question that rises in every mind is this: “How can I live that life
of perfect trust in God?” Many do not know the right answer, or the full
answer. It is this: “Christ must live it in me.” That is what He became man
for; as a man to live a life of trust in God, and so to show to us how we
ought to live. When He had done that upon earth, He went to heaven, that
He might do more than show us, might give us, and live in us that life of
trust. It is as we understand what the life of Christ is and how it becomes
ours, that we shall be prepared to desire and to ask of Him that He would
live it Himself in us. When first we have seen what the life is, then we
shall understand how it is that He can actually take possession, and make
us like Himself. I want especially to direct attention to that first
question. I wish to set before you the life of Christ as He lived it, that
we may understand what it is that He has for us and that we can expect from
Him. Christ Jesus lived a life upon earth that He expects us literally to
imitate. We often say that we long to be like Christ. We study the traits
of His character, mark His footsteps, and pray for grace to be like Him,
and yet, somehow, we succeed but very little. And why? Because we are
wanting to pluck the fruit while the root is absent. If we want really to
understand what the imitation of Christ means, we must go to that which
constituted the very root of His life before God. It was a life of absolute
dependence, absolute trust, absolute surrender, and until we are one with
Him in what is the principle of His life, it is in vain to seek here or
there to copy the graces of that life.

In the Gospel story we find five great points of special importance; the
birth, the life on earth, the death, the resurrection, and the ascension.
In these we have what an old writer has called “the process of Jesus
Christ;” the process by which He became what He is to-day–our glorified
King, and our life. In all this life process we must be made like unto Him.
Look at the first. What have we to say about His birth? This: He received
His life from God. What about His life upon earth? He lived that life in
dependence upon God. About His death? He gave up His life to God. About
His resurrection? He was raised from the dead by God. And about His
ascension? He lives His life in glory with God.

First, He received His life from God. And why is it of consequence that we
should look to that? Because Christ Jesus had in that the starling-point of
His whole life. He said: “The Father sent me;” “The Father hath given the
Son all things;” “The Father hath given the Son to have life in Himself.”
Christ received it as His own life, just as God has His life in Himself.
And yet, all the time it was a life given and received. “Because the Father
almighty has given this life unto me, the Son of man on earth, I can count
upon God to maintain it and to carry me through all.” And that is the first
lesson we need. We need often to meditate on it, and to pray, and to
think, and to wait before God, until our hearts open to the wonderful
consciousness that the everlasting God has a divine life within us which
can not exist but through Him. I believe God has given His life, it roots
in Him. I shall feel it must be maintained by Him. We often think that God
has given us a life which is now our own, a spiritual life, and that we
are to take charge; and then we complain that we can not keep it right.
No wonder. We must learn to live, learn to live as Jesus did. I have
a God-given treasure in this earthen vessel. I have the light of the
knowledge of the glory of God in the face of Christ. I have the life of
God’s Son within me given me by God Himself, and it can only be maintained
by God Himself as I live in fellowship with Him. What does the Apostle Paul
teach us in Romans VI.; there where he has just told us that we must reckon
ourselves dead unto sin, and alive unto God in Christ Jesus? He goes on at
once to say: “Therefore yield, present yourselves unto God, as those that
are alive from the dead.” How often a Christian hears solemn words about
his being alive to God, and his having to reckon himself dead indeed
to sin, and alive to God in Christ! He does not know what to do; he
immediately casts about: “How can I keep it, this death and this life?”
Listen to what Paul says. The moment that you reckon yourself dead to sin
and alive to God, go with that life to God Himself, and present yourself as
alive from the dead, and say to God: “Lord, Thou hast given me this life.
Thou alone canst keep it. I bring it to Thee. I cannot understand all.
I hardly know what I have got, but I come to God to perfect what He has
begun.” To live like Christ, I must be conscious every moment that my life
has come from God, and He alone can maintain it.

Then, secondly, how did Christ live out His life during the thirty-three
years in which He walked here upon earth? He lived it in dependence on God.
You know how continually He says: “The Son can do nothing of Himself. The
words that I speak, I speak not of Myself.” He waited unceasingly for the
teaching, and the commands, and the guidance of the Father. He prayed for
power from the Father. Whatever He did, He did in the name of the Father.
He, the Son of God, felt the need of much prayer, of persevering prayer, of
bringing down from heaven and maintaining the life of fellowship with God
in prayer. We hear a great deal about trusting God. Most blessed! And we
may say: “Ah, that is what I want,” and we may forget what is the very
secret of all,–that God, in Christ, must work all in us. I not only need
God as an object of trust, but I must have Christ within as the power
to trust; He must live His own life of trust in me. Look at it in that
wonderful story of Paul, the Apostle, the beloved servant of God. He is in
danger of self-confidence, and God in heaven sends that terrible trial in
Asia to bring him down, lest he trust in himself and not in the living God.
God watched over his servant that he should be kept trusting. Remember that
other story about the thorn in the flesh, in 2 Corinthians XII., and think
what that means. He was in danger of exalting himself, and the blessed
Master came to humble him, and to teach him: “I keep thee weak, that thou
mayest learn to trust not in thyself, but in Me.” If we are to enter into
the rest of faith, and to abide there; if we are to live the life of
victory in the land of Canaan, it must begin here. We must be broken down
from all self-confidence and learn like Christ to depend absolutely and
unceasingly upon God. There is a greater work to be done in that than we
perhaps know. We must be broken down, and the habit of our souls must be
unceasingly: “I am nothing; God is all. I cannot walk before God as I
should for one hour, unless God keep the life He has given me.” What a
blessed solution God gives then to all our questions and our difficulties,
when He says: “My child, Christ has gone through it all for thee. Christ
hath wrought out a new nature that can trust God; and Christ the Living One
in heaven will live in thee, and enable thee to live that life of trust.”
That is why Paul said: “Such confidence have we toward God, through
Christ.” What does that mean? Does it only mean through Christ as the
mediator, or intercessor? Verily, no. It means much more; through Christ
living in and enabling us to trust God as He trusted Him.

Then comes, thirdly, the death of Christ. What does that teach us of
Christ’s relation to the Father? It opens up to us one of the deepest
and most solemn lessons of Christ life, one which the Church of Christ
understands all too little. We know what the death of Christ means as an
atonement, and we never can emphasize too much that blessed substitution
and bloodshedding, by which redemption was won for us. But let us remember,
that is only half the meaning of His death. The other half is this: just as
much as Christ was my substitute, who died for me, just so much He is
my head, in whom, and with whom, I die; and just as He lives for me, to
intercede, He lives in me, to carry out and to perfect His life. And if I
want to know what that life is which He will live in me, I must look at His
death. By His death He proved that He possessed life only to hold it,
and to spend it, for God. To the very uttermost; without the shadow of a
moment’s exception, He lived for God,–every moment, everywhere, He held
life only for His God. And so, if one wants to live a life of perfect
trust, there must be the perfect surrender of his life, and his will, even
unto the very death. He must be willing to go all lengths with Jesus, even
to Calvary. When a boy twelve years of age Jesus said: “Wist ye not that I
must be about my Father’s business?” and again when He came to Jordan to be
baptized: “It becometh us to fulfill all righteousness.” So on through
all His life, He ever said: “It is my meat and drink to do the will of my
Father. I come not to do my own will, but the will of Him that sent me.”
“Lo, I am come to do Thy will, O God.” And in the agony of Gethsemane, His
words were: “Not my will, but Thine, be done.”

Some one says: “I do indeed desire to live the life of perfect trust;
I desire to let Christ live it in me; I am longing to come to such an
apprehension of Christ as shall give me the certainty that Christ will
forever abide in me; I want to come to the full assurance that Christ, my
Joshua, will keep me in the land of victory.” What is needful for that? My
answer is: “Take care that you do not take a false Christ, an imaginary
Christ, a half Christ.” And what is the full Christ? The full Christ is the
man who said, “I give up everything to the death that God may be glorified.
I have not a thought; I have not a wish; I would not live a moment except
for the glory of God.” You say at once, “What Christian can ever attain
that?” Do not ask that question, but ask, “Has Christ attained it and does
Christ promise to live in me?” Accept Him in His fullness and leave Him to
teach you how far He can bring you and what He can work in you. Make no
conditions or stipulations about failure, but cast yourself upon, abandon
yourself to this Christ who lived that life of utter surrender to God that
He might prepare a new nature which He could impart to you and in which He
might make you like Himself. Then you will be in the path by which He can
lead you on to blessed experience and possession of what He can do for you.
Christ Jesus came into the world with a commandment from the Father that He
should lay down His life, and He lived with that one thought in His bosom
His whole life long. And the one thought that ought to be in the heart
of every believer is this: “I am in the death with Christ; absolutely,
unchangeably given up to wait upon God, that God may work out His purpose
and glory in me from moment to moment.” Few attain the victory and the
enjoyment and the full experience at once. But this you can do: Take the
right attitude and as you look to Jesus and what He was, say: “Father, Thou
hast made me a partaker of the divine nature, a partaker of Christ. It
is in the life of Christ given up to Thee to the death, in His power and
indwelling, in His likeness, that I desire to live out my life before
Thee.” Death is a solemn thing, an awful thing. In the Garden it cost
Christ great agony to die that death; and no wonder it is not easy to us.
But we willingly consent when we have learned the secret; in death alone
the life of God will come; in death there is blessedness unspeakable. It
was this made Paul so willing to bear the sentence of death in himself;
he knew the God who quickeneth the dead. The sentence of death is on
everything that is of nature. But are we willing to accept it, do we
cherish it? and are we not rather trying to escape the sentence or to
forget it? We do not believe fully that the sentence of death is on us.
Whatever is of nature must die. Ask God to make you willing to believe with
your heart that to die with Christ is the only way to live in Him. You ask,
“But must it then be dying every day?” Yes, beloved; Jesus lived every day
in the prospect of the cross, and we, in the power of His victorious life,
being made conformable to His death, must rejoice every day in going down
with Him into death. Take an illustration. Take an oak of some hundred
years’ growth. How was that oak born? In a grave. The acorn was planted in
the ground, a grave was made for it that the acorn might die. It died and
disappeared; it cast roots downward, and it cast shoots upward, and now
that tree has been standing a hundred years. Where is it standing? In its
grave; all the time in the very grave where the acorn died; it has stood
there stretching its roots deeper and deeper into that earth in which its
grave was made, and yet, all the time, though it stood in the very grave
where it had died, it has been growing higher, and stronger, and broader,
and more beautiful. And all the fruit it ever bore, and all the foliage
that adorned it year by year, it owed to that grave in which its roots are
cast and kept. Even so Christ owes everything to His death and His grave.
And we, too, owe everything to that grave of Jesus. Oh! let us live every
day rooted in the death of Jesus. Be not afraid, but say: “To my own will I
will die; to human wisdom, and human strength, and to the world I will die;
for it is in the grave of my Lord that His life has its beginning, and its
strength and its glory.”

This brings us to our next thought. First, Christ received life from the
Father; second, Christ lived it in dependence on the Father; third, Christ
gave it up in death to the Father; and now, fourth, Christ received it
again raised by the Father, by the power of the glory of the Father. Oh,
the deep meaning of the resurrection of Christ! What did Christ do when He
died? He went down into the darkness and absolute helplessness of death. He
gave up a life that was without sin; a life that was God-given; a life that
was beautiful and precious; and He said, “I will give it into the hands
of my Father if He asks it;” and He did it; and He was there in the grave
waiting on God to do His will; and because He honored God to the uttermost
in His helplessness, God lifted Him up to the very uttermost of glory and
power. Christ lost nothing by giving up His life in death to the Father.
And so, if you want the glory and the life of God to come upon you, it is
in the grave of utter helplessness that that life of glory will be born.
Jesus was raised from the dead, and that resurrection power, by the grace
of God, can and will work in us. Let no one expect to live a right life
until he lives a full resurrection life in the power of Jesus. Let me state
in a different way what this resurrection means.

Christ had a perfect life, given by God. The Father said: “Will you give up
that life to me? Will you part with it at my command?” And He parted with
it, but God gave it back to Him in a second life ten thousand times more
glorious than that earthly life. So God will do to every one of us who
willingly consents to part with his life. Have you ever understood it?
Jesus was born twice. The first time He was born in Bethlehem. That was a
birth into a life of weakness. But the second time, He was born from the
grave; He is the “first-born from the dead.” Because He gave up the life
that He had by His first birth, God gave him the life of the second birth,
in the glory of heaven and the throne of God. Christians, that is exactly
what we need to do. A man may be an earnest Christian; a man may be a
successful worker; he may be a Christian that has had a measure of growth
and advance; but if he has not entered this fullness of blessing, then he
needs to come to a second and deeper experience of God’s saving power; he
needs, just as God brought him out of Egypt, through the Red Sea, to come
to a point where God brings him through Jordan into Canaan. Beloved, we
have been baptized into the death of Christ. It is as we say: “I have had
a very blessed life, and I have had many blessed experiences, and God has
done many things for me; but I am conscious there is something wrong still;
I am conscious that this life of rest and victory is not really mine.”
Before Christ got His life of rest and victory on the throne, He had to die
and give up all. Do you it, too, and you shall with Him share His victory
and glory. It is as we follow Jesus in His death, that His resurrection,
power and joy will be ours.

And then comes our last point. The fifth step in His wondrous path was: He
was lifted up to be forever with the Father. Because He humbled Himself,
therefore God highly exalted Him. Wherein cometh the beauty and the
blessedness of that exaltation of Jesus? For Himself perfect fellowship
with the Father; for others participation in the power of God’s
omnipotence. Yes, that was the fruit of His death. Scripture promises not
only that God will, in the resurrection life, give us joy, and peace that
passeth all understanding, victory over sin, and rest in God, but He will
baptize us with the Holy Ghost; or, in other words, will fill us with the
Holy Ghost. Jesus was lifted to the throne of heaven, that He might there
receive from the Father the Spirit in His new, divine manifestation, to be
poured out in His fullness. And as we come to the resurrection life, the
life in the faith of Him who is one with us, and sits upon the throne–as
we come to that, we too may be partakers of the fellowship with Christ
Jesus as He ever dwells in God’s presence, and the Holy Spirit will fill
us, to work in us, and out of us in a way that we have never yet known.

Jesus got this divine life by depending absolutely upon the Father all His
life long, depending upon Him even down into death. Jesus got that life
in the full glory of the Spirit to be poured out, by giving Himself up in
obedience and surrender to God alone, and leaving God even in the grave to
work out His mighty power; and that very Christ will live out His life in
you and me. Oh, the mystery! Oh, the glory! And oh, the Divine certainty.
Jesus Christ means to live out that life in you and me. What think you,
ought we not to humble ourselves before God? Have we been Christians so
many years, and realized so little what we are? I am a vessel set apart,
cleansed, emptied, consecrated; just standing, waiting every moment for
God, in Christ, by the Holy Spirit, to work out in me as much of the
holiness and the life of His Son as pleases Him. And until the Church of
Christ comes to go down into the grave of humiliation, and confession, and
shame; until the Church of Christ comes to lay itself in the very dust
before God, and to wait upon God to do something new, and something
wonderful, something supernatural, in lifting it up, it will remain
feeble in all its efforts to overcome the world. Within the Church what
lukewarmness, what worldliness, what disobedience, what sin! How can we
ever fight this battle, or meet these difficulties? The answer is: Christ,
the risen One, the crowned One, the almighty One, must come, and live in
the individual members. But we can not expect this except as we die with
Him. I referred to the tree grown so high and beautiful, with its roots
every day for a hundred years in the grave in which the acorn died.
Children of God, we must go down deeper into the grave of Jesus. We must
cultivate the sense of impotence, and dependence, and nothingness, until
our souls walk before God every day in a deep and holy trembling. God keep
us from being anything. God teach us to wait on Him, that He may work in us
all He wrought in His Son, till Christ Jesus may live out His life in us!
For this may God help us!

Andrew Murray

III.

Psalms 62: 5.–My soul, wait thou only upon God, for my expectation is
from Him.

The solemn question comes to us, “Is the God I have, a God that is to
me above all circumstances, nearer to me than any circumstance can be?”
Brother, have you learned to live your life having God so really with you
every moment, that in circumstances the most difficult He is always more
present and nearer than anything around you? All our knowledge of God’s
Word will help us very little, unless that comes to be the question to
which we get an answer.

What can be the reason that so many of God’s beloved children complain
continually: “My circumstances separate me from God; my trials, my
temptations, my character, my temper, my friends, my enemies, anything can
come between my God and me?” Is God not able so to take possession that He
can be nearer to me than anything in the world? Must riches or poverty, joy
or sorrow, have a power over me that my God has not? No. But why, then, do
God’s children so often complain that their circumstances separate them
from Him? There can be but one answer, “They do not know their God.” If
there is trouble or feebleness in the Church of God, it is because of this.
We do not know the God we have. That is why in addition to the promise, “I
will be thy God,” the promise is so often added, “And ye shall know that I
am your God.” If I know that, not through man’s teaching, not with my mind
or my imagination; but if I know that, in the living evidence which God
gives in my heart, then I know that the divine presence of my God will be
so wonderful, and my God Himself will be so beautiful, and so near, that I
can live all my days and years a conqueror through Him that loved me. Is
not that the life which we need?

The question comes again: Why is it that God’s people do not know their
God? And the answer is: They take anything rather than God,–ministers, and
preaching, and books, and prayers, and work, and efforts, any exertion of
human nature, instead of waiting, and waiting long if need be, until God
reveals Himself. No teaching that we may get, and no effort that we may put
forth, can put us in possession of this blessed light of God, all in all
to our souls. But still it is attainable, it is within reach, if God will
reveal Himself. That is the one necessity. I would to God that every one
would ask his heart whether he has said, and is saying every day: “I want
more of God. Do not speak to me only of the beautiful truth there is in the
Bible. That can not satisfy me. I want God.” In our inner Christian life,
in our every-day prayers, in our Christian living, in our churches, in our
prayer-meetings, in our fellowship, it must come to that–that God always
has the first place; and if that be given Him, He will take possession. Oh,
if in our lives as individuals every eye were set upon God, upon the living
God, every heart were crying, “My soul thirsteth for God,” what power, what
blessing and what presence of the everlasting God would be revealed to us!
Let me use an illustration. When a man is giving an illustrated lecture
he often uses a long pointer to indicate places on a map or chart. Do the
people look at that pointer? No, that only helps to show them the place on
the map, and they do not think of it,–it might be of fine gold; but the
pointer can not satisfy them. They want to see what the pointer points
at. And this Bible is nothing but a pointer, pointing to God; and,–may I
say it with reverence–Jesus Christ came to point us, to show us the way,
to bring us to God. I am afraid there are many people who love Christ and
who trust in Him, but who fail of the one great object of His work; they
have never learned to understand what the Scripture saith: “He died, that
He might bring us unto God.”

There is a difference between the way and the end which I am aiming at.
I might be traveling amid most beautiful scenery, in the most delightful
company; but if I have a home to which I want to go, all the scenery, and
all the company, and all the beauty and happiness around me can not satisfy
me; I want to reach the end; I want my home. And God is meant to be the
home of our souls. Christ came into the world to bring us back to God, and
unless we take Christ for what God intended we should, our religion will
always be a divided one. What do we read in Hebrews vii? “He is able to
save to the uttermost.”–Whom? “Them that come to God by Him;” not
them that only come to Christ. In Christ–bless His name–we have the
graciousness, the condescension, and the tenderness of God. But we are in
danger of standing there, and being content with that, and Christ wants to
bring us back to rejoice as much as in the glory of God Himself, in His
righteousness, His holiness, His authority, His presence and His power. He
can save completely those who come to God through Him!

Now, just a very few thoughts on the way by which I can come to know God as
this God above all circumstances, filling my heart and life every day. The
one thing needful is: I must wait upon God. The original is,–it is in our
Dutch version, and it is in the margin, too,–”My soul is silent into God.”
What ought to be the silence of the soul unto God? A soul conscious of its
littleness, its ignorance, its prejudices and its dangers from passion,
from all that is human and sinful,–a soul conscious of that, and saying,
“I want the everlasting God to come in and to take hold of me and to take
such hold of me that I may be kept in the hollow of His hand for my life
long; I want Him to take such possession of me that every moment He may
work all in all in me.” That is what is implied in the very nature of our
God. How we ought to be silent unto Him, and wait upon Him!

May I ask, with reverence: What is God for? A God is for this: to be the
light and the life of creation, the source and power of all existence. The
beautiful trees, the green grass, the bright sun, God created that they
might show forth His beauty, His wisdom and His glory. The tree of one
hundred years old–when it was planted God did not give it a stock of life
by which to carry on its existence. Nay, verily, God clothes the lilies
every year afresh with their beauty; every year God clothes the tree with
its foliage and its fruit. Every day and every hour it is God who maintains
the life of all nature. And God created us, that we might be the empty
vessels in which He could work out His beauty, His will, His love, and the
likeness of His blessed Son. That is what God is for, to work in us by His
mighty operation, without one moment’s ceasing. When I begin to get hold of
that, I no longer think of the true Christian life as a high impossibility,
and an unnatural thing, but I say, “It is the most natural thing in
creation that God should have me every moment, and that my God should be
nearer to me than all else.” Just think, for a moment, what folly it is to
imagine that I can not expect God to be with me every moment. Just look at
the sunshine; have you ever had any trouble as you were working or as you
were studying or reading a book in the light the sun gives? Have you ever
said, “Oh, how can I keep that light, how can I hold it fast, how can I be
sure that I shall continue to have it to use?” You never thought that.
God has taken care that the sun itself should provide you with light; and
without your care; the light comes unbidden. And I ask you: What think you?
Has God arranged that the light of that sun that will one day be burned up,
can come to you unconsciously and abide in you blessedly and mightily; and
is God not willing, or is He not able, to let His light and His presence so
shine through you that you can walk all the day with God nearer to you than
anything in nature? Praise God for the assurance; He can do it. And why
does He not do it? Why so seldom, and why in such feeble measure? There is
but one answer: you do not let Him. You are so occupied and filled with
other things, religious things, preaching and praying, studying and
working, so occupied with your religion, that you do not give God the time
to make Himself known, and to enter in and to take possession. Oh, brother,
listen to the word of the man who knew God so well, and begin to say: “My
soul, wait thou only upon God.”

I might show that this is the very glory of the Creator, the very life
Christ brought into the world, the life He lived, and the very life Christ
wants to lift us up to in its entire dependence on the Father. The very
secret of the Christ-life is this: such a consciousness of God’s presence
that whether it was Judas, who came to betray Him, or Caiaphas, who
condemned Him unjustly, or Pilate, who gave Him up to be crucified, the
presence of the Father was upon Him, and within Him, and around Him, and
man could not touch His spirit. And that is what God wants to be to you and
to me. Does not all your anxious restlessness, and futile effort, prove
that you have not let God do His work? God is drawing you to Himself.
This is not your own wish, and the stirring of your own heart, but the
everlasting Divine magnet is drawing you. These restless yearnings and
thirstings, remember, are the work of God. Come and be still, and wait upon
God. He will reveal Himself.

And how am I to wait on God? In answer I would say: first of all, in prayer
take more time to be still before God without saying one word. What is, in
prayer, the most important thing? That I catch the ear of Him to whom I
speak. We are not ready to offer our petition until we are fully conscious
of having secured the attention of God. You tell me you know all that. Yes,
you know it; but you need to have your heart filled by the Holy Spirit with
the holy consciousness that the everlasting, almighty God is indeed come
very near you. The loving one is longing to have you for His own. Be still
before God, and wait, and say: “Oh, God, take possession. Reveal Thyself,
not to my thoughts or imaginations, but by the solemn, awe-bringing,
soul-subduing consciousness that God is shining upon me bring me to the
place of dependence and humility.”

Prayer may be indeed waiting upon God, but there is a great deal of prayer
that is not waiting upon God. Waiting on God is the first and the best
beginning for prayer. When we bow in the humble, silent acknowledgment
of God’s glory and nearness, ere we begin to pray there will be the very
blessing that we often get only at the end. From the very beginning I come
face to face with God; I am in touch with the everlasting omnipotence of
love and I know my God will bless me. Let us never be afraid to be still
before God; we shall then carry that stillness into our work; and when we
go to church on Sunday, or to the prayer-meeting on week-days, it will be
with the one desire that nothing may stand betwixt us and God, and that
we may never be so occupied with hearing and listening as to forget the
presence of God.

Oh, that God might make every minister what Moses was at the foot of Mount
Sinai; “Moses led the people out to meet God,” and they did meet Him until
they were afraid. Let every minister ask with all the earnestness his
soul can command, that God may deliver him from the sin of preaching and
teaching without making the people feel first of all: “The man wants to
bring us to God Himself.” It can be felt, not only in the words, but in the
very disposition of the humble, waiting, worshiping heart. We must carry
this waiting into all our worship; we will have to make a study of it; we
will have to speak about it; we will have to help each other, for the truth
has been too much lost in the Church of Christ; we must wait upon God about
it. Then we shall be able to carry it out into our daily life. There are so
many Christians who wonder that they fail; but think of the ease with which
they talk and join in conversation, spending hours in it, never thinking
that all this may be dissipating the soul’s power and leading them to spend
hours not in the immediate presence of God. I am afraid this is the great
difficulty: that we are not willing to make the needed sacrifice for a life
of continual waiting upon God. Are there not some of us who would feel it
an impossibility to spend every moment under the covering of the Most High,
“in the secret of His pavilion?” Beloved, do not think it too high, or too
difficult. It is too difficult for you and me to attain, but our God will
give it to us. Let us begin even now to wait more earnestly and intensely
upon God. Let us in our homes sometimes bow a little in silence; let us in
our closets wait in silence, and make a covenant, it may be, without words,
that with our whole hearts we will seek God’s presence to come in upon us.

What is religion? Just as much as you have of God working in you, that
alone is religion. And if you want more religion, more grace, more strength
and more fruitfulness, you must have more of God. Let that be the cry of
our hearts,–More of God! More of God! More of God! And let us say to our
souls, “My soul, wait thou upon God, for my expectation is from Him.”

Focal Passage Outline and Scripture Passages:
Do You Obey Christ? (1 John 2:3-6)
Do You Love Others? (1 John 2:7-11)
Do You Avoid Worldly Influences? (1 John 2:15-17)

Background Passage:
1 John 2:3-17

Focal Passages:
1 John 2:3-11,15-17

What This Lesson Is About:
Keeping Christ’s commandments, loving one another, and avoiding worldly influences are actions by which Christians can be certain they know God.

How This Lesson Can Impact Your Life:
You will be directed to examine your life for evidences of knowing God, and you will be challenged to become truer to the Christian actions of living obediently, loving others, and avoiding worldly influences.